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A bad feminist from the start, hooks was clearly uninterested in being safe, respectable or acceptable, and charted a career on her own terms. She also made clear that, as Black women, we belonged to no one but ourselves. She reordered the universe by boldly gifting us with the language and theories to understand who we were in an often hostile and alienating society. After picking up one of her many titles – Feminist Theory: From Margin to Center Yearning: Race, Gender, and Cultural Politics Ain't I a Woman: Black Women and Feminism – the world suddenly made sense. She was a prolific writer, and her intellectual curiosity was boundless.ĭiscovering bell hooks changed the lives of countless Black women and girls. Her words garner just as much attention on the page. Her banter with the audience during the Q&A floated easily between thoughtful answers, deep questioning and sly quips that kept us at rapt attention.
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In the 1990s she blessed my college campus for a week, and I was mesmerized by lectures that were deliciously brilliant yet full of humor.
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If you ever heard hooks speak, it would come as no surprise that she first attended college to study drama, as she recounted in a 1992 essay. I've retrieved every bell hooks book today, and the unwieldy stack comforts me as I assess the impact of her loss. I doubt I would have survived this long without her work, and the work of other Black feminist thinkers of her generation, to guide me. She's in nearly every section – race, class, film, cultural studies – and, as expected, her books take up an entire shelf in the feminism section. There are well-worn bell hooks books scattered throughout my library. We hope that as they see us reach our goal – no longer victimized, no longer unrecognized, no longer afraid – they will take courage and follow." We are clearing a path for ourselves and our sisters. "We black women who advocate feminist ideology, are pioneers.